WWW.JESUSRADICALS.COM
  • About
  • Rock! Paper! Scissors!
    • What's in a Name?
    • Submission Guidelines
    • Call for Content
    • Past Issues >
      • Blog Archives (2005 - 2017)
      • Liberation for Every Body
      • The Movement Makes Us Human
      • Truth, Trust, and Power
      • Art Against Empire
      • Earth, Ecology, and the End of the Age
      • Decolonization, Incarnation, and Liberation
  • Library
    • Add an entry
    • Letter A >
      • Abelism
      • Accountability
      • Ally
      • Anarchism
      • Animal Liberation
      • Anthropocentrism
      • Assimilation
    • Letter B >
      • Base Communities
      • Biblical Exegisis
    • Letter C >
      • Capitalism
      • Catholic Worker
      • Civilization
    • Letter D >
      • Decolonization
      • Direct Action
    • Letter F >
      • Factory Farming
      • Feminism
      • Foraging
    • Letter G >
      • Genocide
      • Globalization
    • Letter H >
      • Heteropatriarchy
      • Humane Killing
    • Letter I >
      • Internalized Oppression
      • Intersectionality
    • Letter L >
      • Liberation Theology
    • Letter M >
      • Marginal Voices
      • Mass Media
    • Letter N >
      • Nonviolence
    • Letter O >
      • Othering
    • Letter P >
      • Pedagogies of Liberation
      • Police
      • Privilege
    • Letter Q >
      • Queer
    • Letter R >
      • Racism
      • Resurrection
    • Letter S >
      • Speceisism
      • Spiritual/Cultural Appropriation
      • State
    • Letter T >
      • Technology
      • Theopolitics
    • Letter V >
      • Voting
    • Letter W >
      • War
      • White Supremacy
  • Iconocast
    • Collective
    • Canvas
  • Donate
  • Contact
  • Join Us
  • About
  • Rock! Paper! Scissors!
    • What's in a Name?
    • Submission Guidelines
    • Call for Content
    • Past Issues >
      • Blog Archives (2005 - 2017)
      • Liberation for Every Body
      • The Movement Makes Us Human
      • Truth, Trust, and Power
      • Art Against Empire
      • Earth, Ecology, and the End of the Age
      • Decolonization, Incarnation, and Liberation
  • Library
    • Add an entry
    • Letter A >
      • Abelism
      • Accountability
      • Ally
      • Anarchism
      • Animal Liberation
      • Anthropocentrism
      • Assimilation
    • Letter B >
      • Base Communities
      • Biblical Exegisis
    • Letter C >
      • Capitalism
      • Catholic Worker
      • Civilization
    • Letter D >
      • Decolonization
      • Direct Action
    • Letter F >
      • Factory Farming
      • Feminism
      • Foraging
    • Letter G >
      • Genocide
      • Globalization
    • Letter H >
      • Heteropatriarchy
      • Humane Killing
    • Letter I >
      • Internalized Oppression
      • Intersectionality
    • Letter L >
      • Liberation Theology
    • Letter M >
      • Marginal Voices
      • Mass Media
    • Letter N >
      • Nonviolence
    • Letter O >
      • Othering
    • Letter P >
      • Pedagogies of Liberation
      • Police
      • Privilege
    • Letter Q >
      • Queer
    • Letter R >
      • Racism
      • Resurrection
    • Letter S >
      • Speceisism
      • Spiritual/Cultural Appropriation
      • State
    • Letter T >
      • Technology
      • Theopolitics
    • Letter V >
      • Voting
    • Letter W >
      • War
      • White Supremacy
  • Iconocast
    • Collective
    • Canvas
  • Donate
  • Contact
  • Join Us
Search by typing & pressing enter

YOUR CART

  Archives

      Jesus Radicals Blog 2005-2017

10/8/2009 Comments

Repent! For the Kingdom of God is Near

By: Sarah Lynne Gershon
Picture
Recently I have been struggling with what the appropriate response to a Liberationist perspective within my context would be. At Missio Dei [now, the Mennonite Worker], Latin American Liberation theology has influenced a lot of our ideas about what the gospel really means, what Jesus calls us to, and what the Kingdom of God looks like.  We’ve talked a lot about becoming family with the poor and marginalized in our context, about questioning the assumptions underlying the accumulation of wealth (embracing jubilee), and rejecting social structures that disempower.  As we’ve talked about this, we’ve tried to reorient our lives and adopt practices that will conform us to God’s kingdom and the person of Jesus, but until recently I’m not sure I’ve understood what it means for me to do these things.

There is always a tendency within me to believe that I am simply called to give what I have to the poor, to serve them, to somehow leverage my power in such a way to help the poor and marginalized among us.  While I think we are called to those things, they are not at the heart of Liberation theology.  As long as I reject the basic reorientation of perspective that Liberation theology calls me to, I am still reinforcing the same systems and social structures that dehumanize and disempower.

The basic message of Liberation theology to the wealthy and powerful (which of course, includes most of us in the global north in some way or another) is not redistribution of wealth.  It isn’t generosity or care for the poor. It is penitence.  We are called to repent, not simply for the sake of the poor, but for our own sakes, for our own humanity, and for our salvation.

I’ve often been warned that when I give to the poor, I have to be wary of those who seem to have a sense of entitlement.  I must be concerned if the guy I buy lunch for begins to believe that he somehow deserves that lunch.  I must make sure he always knows that it is my money he is benefitting from and that I have every right not to give it to him.  But this is entirely backwards.  It is my own sense of entitlement that I have to be wary of.  My belief that I’m entitled to the position of affluence I’ve inherited: the inflated paycheck, new clothes a few times a year and a growing savings account.  None of these are bad things in and of themselves, what is wrong with the world is that I believe that I am owed them and that they are mine.

“Woe to you who are rich, for you have already receive your comfort!”

If we are going to be at all interested in liberation, we have to primarily begin by embracing a penitential life.  As desperate as the situation is in the global south,  our situation is equally desperate (if not more so).  We must take head of Romero’s proclamation:

“Would that the many bloodstained hands in our land
were lifted up to the Lord with horror of their stain
to pray that he might cleanse them” (The Violence of Love)

Recently I have seen Saint Francis as a model for our penitential liberation.   He didn’t try to use his resources wisely in service of the poor.  Instead he forsook all his wealth, giving it away for the sake of solidarity and identification with the poor.  Francis did not seek equality with the poor or to eliminate poverty, but did penitence by embracing poverty and always seeking to be “the least” in any situation.  This is a very different attitude than most white Christians have adopted in regards to the poor.  We don’t usually see ourselves as sinners, shaking off sin’s bondage, but benefactors using our experience and God-given resources to help the poor.  In the spirit of penitence, and within a liberationist perspective, we should consider ourselves less than the people are called to serve.


Though my introduction to these ideas was largely within Latin American liberation theology,  I have to be careful of the abstraction this can lend itself to.  I don’t live in Latin America or Africa or some other “third-world” country.  If I am going to embrace this perspective, I must embrace it in my own context.  Which means looking for how I can penitentially submit to the historically poor and oppressed in the United States.  It means, as James Cone writes, letting the oppressed set the terms of our reconciliation and their liberation (and subsequently my own freedom and humanization following this).  As of yet, I and my white brothers and sisters (and/or my affluent brothers and sisters) have largely resisted having any terms set for us.


Again, this isn’t because this is the most “effective” way to end poverty or obtain “equal” rights (though ultimately I believe it is the only way towards either), the penitential attitude I’m prescribing is as much about us shaking off our oppressor perspective as it is about bettering the lives of the poor.  It’s about discarding the “bad” eye for the good.  For if “your eyes are bad, your whole body will be full of darkness.” (Matthew 6:22-23).


In any of our relationships with the poor and historically marginalized we must submit our culture to theirs, our reason to their reason, and our identity and goals to theirs in order to identify with their perspective and shake off our own.  Ideally we will treat them as a holy brother and receive them as Christ, never allowing ourselves to have more abundance.  Until we are capable of that, we at least must make it our goal and lament when our sin and self-preservation and self-importance keep us from fully living in identification and service of the poor and oppressed.  In the midst of this we must begin embracing practices that are penitential, slowly forming us into Christ-minded people.


Ultimately, I don’t want do this out of shame, guilt, or fear, but like Saint Francis: whose face shone with joy even when he confessed his evil-doing, sin, and unworthiness, and who rejoiced when he received less than his brothers. I want to be motivated by my love of Christ, out of which grows the desire to imitate him. My action needs to be based on my faith in the gospel and the Kingdom of God in which I embrace the foolishness of the cross.  Finally, I feel compelled to remember that the only reason I can walk this path, the reason I can continuously fail and continue, is by the unfailing, loving grace of God.

Picture
Sarah Lynne Gershon is a former member of the Mennonite Worker in Minneapolis and recently moved to Colorado with her partner Brett and son Alasdair. She has her BA in Anthropology and a minor in Human Rights. She is particularly passionate about issues of freedom of gender and sexual expression.  Sarah went on to practice massage and aromatherapy and is currently a member of a healing co-op which promotes a holistic model of health.
Comments
comments powered by Disqus

    RSS Feed

    Disclaimer
    The viewpoints expressed in each reader-submitted article are the authors own, and not an “official Jesus Radicals” position. For more on our editorial policies, visit our submissions page. If you want to contact an author or you have questions, suggestions, or concerns, please contact us.

    Categories

    All Accountability Advent Anarchism Animal Liberation Anthropocentrism Appropriation Biblical Exegesis Book Reviews Bread Capitalism Catholic Worker Christmas Civilization Community Complicity Confessing Cultural Hegemony Decolonization Direct Action Easter Economics Feminism Heteropatriarchy Immigration Imperialism Intersectionality Jesus Justice Lent Liberation Theology Love Mutual Liberation Nation-state Nonviolence Occupy Othering Pacifisim Peace Pedagogies Of Liberation Police Privilege Property Queer Racism Resistance Resurrection Sexuality Solidarity Speciesism Spiritual Practices Technology Temptation Veganism Violence War What We're Reading On . . . White Supremacy Zionism


    Contributors

    Nekeisha  Alayna Alexis
    Amaryah Armstrong
    Autumn Brown
    HH Brownsmith
    Jarrod Cochran 

    Chelsea Collonge
    Keith Hebden
    Ric Hudgens

    Liza Minno Bloom
    Jocelyn Perry
    Eda Ruhiye Uca
    Joanna Shenk

    Nichola Torbett
    Mark VanSteenwyk
    Gregory Williams

    Archives

    October 2017
    July 2017
    May 2017
    April 2017
    March 2017
    February 2017
    December 2016
    November 2016
    October 2016
    September 2016
    August 2016
    July 2016
    June 2016
    May 2016
    April 2016
    March 2016
    February 2016
    January 2016
    December 2015
    November 2015
    October 2015
    September 2015
    August 2015
    July 2015
    June 2015
    May 2015
    April 2015
    March 2015
    February 2015
    January 2015
    December 2014
    March 2014
    February 2014
    November 2013
    July 2013
    April 2013
    March 2013
    January 2013
    December 2012
    October 2012
    August 2012
    July 2012
    June 2012
    May 2012
    April 2012
    February 2012
    January 2012
    December 2011
    November 2011
    October 2011
    September 2011
    August 2011
    July 2011
    June 2011
    April 2011
    March 2011
    February 2011
    January 2011
    December 2010
    November 2010
    October 2010
    June 2010
    March 2010
    February 2010
    November 2009
    October 2009
    September 2009
    August 2009
    October 2008
    August 2008

Home  |  About  |  Blog  |  Iconocast  |  Library  |  Gatherings  |  Donate  |  Contact  |  Comrades