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  • About
  • Rock! Paper! Scissors!
    • What's in a Name?
    • Submission Guidelines
    • Call for Content
    • Past Issues >
      • Blog Archives (2005 - 2017)
      • Liberation for Every Body
      • The Movement Makes Us Human
      • Truth, Trust, and Power
      • Art Against Empire
      • Earth, Ecology, and the End of the Age
      • Decolonization, Incarnation, and Liberation
  • Library
    • Add an entry
    • Letter A >
      • Abelism
      • Accountability
      • Ally
      • Anarchism
      • Animal Liberation
      • Anthropocentrism
      • Assimilation
    • Letter B >
      • Base Communities
      • Biblical Exegisis
    • Letter C >
      • Capitalism
      • Catholic Worker
      • Civilization
    • Letter D >
      • Decolonization
      • Direct Action
    • Letter F >
      • Factory Farming
      • Feminism
      • Foraging
    • Letter G >
      • Genocide
      • Globalization
    • Letter H >
      • Heteropatriarchy
      • Humane Killing
    • Letter I >
      • Internalized Oppression
      • Intersectionality
    • Letter L >
      • Liberation Theology
    • Letter M >
      • Marginal Voices
      • Mass Media
    • Letter N >
      • Nonviolence
    • Letter O >
      • Othering
    • Letter P >
      • Pedagogies of Liberation
      • Police
      • Privilege
    • Letter Q >
      • Queer
    • Letter R >
      • Racism
      • Resurrection
    • Letter S >
      • Speceisism
      • Spiritual/Cultural Appropriation
      • State
    • Letter T >
      • Technology
      • Theopolitics
    • Letter V >
      • Voting
    • Letter W >
      • War
      • White Supremacy
  • Iconocast
    • Collective
    • Canvas
  • Donate
  • Contact
  • Join Us
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Liberation Theology

A movement that grew out of the Catholic Church in Latin America in response to the crushing poverty experienced by peasants and farmers in that region.  Liberation theology interprets the teachings of Jesus as advocating for the marginalized and oppressed peoples of the world and for their liberation from unjust economic and socio-political structures . . .
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