Feminism and the Politics of "Our Common Home"

By: Greg Williams

Note: This article was originally posted at PoliticalTheology.com

“[A] feminist perspective on the commons is important because it begins with the realization that, as the primary subjects of reproductive work, historically and in our time, women have depended on access to communal natural resources more than men and have been most penalized by their privatization and most committed to their defense.”
- Silvia Federici, “Feminism and the Politics of the Commons”

“If Jesus of Nazareth, the Christ of God, cannot be an option for Gays and Lesbians, then he cannot be an option.”
- M. Shawn Copeland, “Enfleshing Freedom: Body, Race, and Being”

If my Facebook wall is any indication, both the Christian Left and the environmental movement are practically glowing with enthusiasm for Pope Francis’s recent encyclical, Laudato Si’: On Care for Our Common Home. Quotes from it are ubiquitous, faith leaders are instructing their followers to read it, and even secular environmentalists are convinced that it is one of the most important documents in recent memory. 350.org celebrated the encyclical, saying that it “reinforces the tectonic shift that is happening, we simply cannot continue to treat the Earth as a tool for exploitation.” Even the significantly more left-wing official page of Javier Sethness-Castro’s book Imperiled Life: Revolution Against Climate Catastrophe has been posting excerpts.

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