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  • About
  • Rock! Paper! Scissors!
    • What's in a Name?
    • Submission Guidelines
    • Call for Content
    • Past Issues >
      • Blog Archives (2005 - 2017)
      • Liberation for Every Body
      • The Movement Makes Us Human
      • Truth, Trust, and Power
      • Art Against Empire
      • Earth, Ecology, and the End of the Age
      • Decolonization, Incarnation, and Liberation
  • Library
    • Add an entry
    • Letter A >
      • Abelism
      • Accountability
      • Ally
      • Anarchism
      • Animal Liberation
      • Anthropocentrism
      • Assimilation
    • Letter B >
      • Base Communities
      • Biblical Exegisis
    • Letter C >
      • Capitalism
      • Catholic Worker
      • Civilization
    • Letter D >
      • Decolonization
      • Direct Action
    • Letter F >
      • Factory Farming
      • Feminism
      • Foraging
    • Letter G >
      • Genocide
      • Globalization
    • Letter H >
      • Heteropatriarchy
      • Humane Killing
    • Letter I >
      • Internalized Oppression
      • Intersectionality
    • Letter L >
      • Liberation Theology
    • Letter M >
      • Marginal Voices
      • Mass Media
    • Letter N >
      • Nonviolence
    • Letter O >
      • Othering
    • Letter P >
      • Pedagogies of Liberation
      • Police
      • Privilege
    • Letter Q >
      • Queer
    • Letter R >
      • Racism
      • Resurrection
    • Letter S >
      • Speceisism
      • Spiritual/Cultural Appropriation
      • State
    • Letter T >
      • Technology
      • Theopolitics
    • Letter V >
      • Voting
    • Letter W >
      • War
      • White Supremacy
  • Iconocast
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Capitalism

A socio-economic system in which relations are mediated through private ownership and commodity exchange and which tends to colonize and commodify all life and land as resources for power and progress . . .

Catholic Worker

In 1932 Dorothy Day met the French Catholic Peter Maurin, who had developed an idea for a “green revolution,” which combined rural farming with establishing houses of hospitality in cities on behalf of the poor . . .

Civilization

John Zerzan, an anarchist from Eugene, Oregon has claimed that civilization as we know it is pathological.  We risk the extinction of all species so we can have momentary comforts.  Thus, “green anarchism,” traces the origins of the problem far back into human history with the first domestication of plant and nonhuman animal life . . .
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