By: Gregory Williams
Last month, I played a support role in an anti-zionist protest of a Friends of the IDF fundraiser in Westport, Connecticut. The action unexpectedly ended in arrest, and, somewhat more predictably, was the occasion for a fierce back-and-forth in local newspapers and blogs about the IDF, the Occupation of Palestine, and the importance/inappropriateness of trying to disrupt Zionist events. My small contribution to this debate was an editorial that was circulated on several blogs and two local newspapers. In the piece, I did what I have done in several posts on Jesus Radicals and discussed Zionism as a racist, white supremacist ideology. This message, to my surprise, was almost more controversial than the initial direct action. At the time, I saw no need to defend the claim that the conversation about Zionism is, by necessity, a conversation about race. This was clearly an error on my part, given the reaction that this claim received, not only from Zionist critics, but also from skeptical supporters.
It is, I have been reminded, far more common to talk about the Occupation in terms of war and peace, or human rights than in terms of race. I am not necessarily writing to change this, or to criticize other anti-zionists in any way. The last thing that our movement (or any movement) needs is a public spat over tactics or rhetoric. I wholeheartedly support anyone working for a future in which no mother is forced to give birth at a checkpoint, no child is labeled as a demographic threat from birth or forced to grow up at the point of a gun, and in which no family lives in fear of their home being destroyed by a bomb or a bulldozer. Our work is far more important than the words with which we justify it. Nonetheless, I am conscious, at this juncture, of the need to step back for a moment and offer an account of why I use the language of race to talk about Zionism.
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